He survived residential school and took on the system that allowed his abuse | 24CA News
WARNING: This story accommodates distressing particulars.
Randy Fred was 5 years previous when his mother and father have been advised they’d go to jail if he did not go to residential faculty.
That fall, his mother and father dropped him off on the Alberni Indian Residential School on Vancouver Island, a lot to his shock.
“I was handed off to the supervisor,” he mentioned.
“He brought me into the washroom, had me undress, put me in the shower and then he had one of those fire extinguisher canisters with a pump handle. It was full of bug spray. He sprayed me from head to toe with this bug killer while I was in the shower.
“That was my welcome to the college.”
According to the Tseshaht First Nation, children from more than 100 First Nations across B.C. were forced to attend the school between 1900 and 1973.
Fred, now 72, stayed there from 1956 to 1964, enduring starvation, illness, humiliation and repeated sexual abuse.
The thing he remembers most vividly is loneliness. To escape, he turned to books, mostly about sports.
Fred would eventually become a book publisher, running an imprint for Arsenal Pulp Press. There, in 1988, he shared his story publicly in Celia Haig-Brown’s Resistance and Renewal, one of the first texts to detail the experiences of residential school survivors.
“I could not discover anyone to write down an introduction … so I took it upon myself.”
He was told to keep it to 10 pages.
“One hundred pages later, right here I’m bawling my eyes out for the primary time in a few years, and it truly felt good.”
At the time, no one spoke about sexual abuse. But after that, he said, people started to speak more openly.
“It all comes all the way down to victims like me wanting to interrupt the circle of abuse.”
Blackwater vs. Plint
In 1995, Fred and other survivors from all over B.C. told their stories to the Supreme Court of Canada, hoping to share their stories and have the wrongs done to them made right — or at least as right as could be.
Fred was part of the Blackwater vs. Plint case, in which dormitory supervisor Arthur Henry Plint, who was ultimately convicted and sentenced to 11 years in prison, twice, for the decades of sexual abuse he committed against children at residential school.
But that wasn’t the end of Fred’s legal journey. He and 30 others filed a civil case against the United Church of Canada and the federal government.
Hearings took place in Vancouver and Nanaimo, Prince Rupert and Richmond.
He travelled the country trying to raise money for legal fees, and during that time, met with survivors who shared their stories, some of whom spoke of their experiences for the first time.
“There will not be a narrative from any residential faculty that may as we speak shock me as a result of we listened to tales that have been so unbelievable,” he said.
“After being in court docket for a few years, it wasn’t simply being in court docket for myself anymore. We have been representing everyone.”
Ultimately, both the church and the government were found liable for the abuse inflicted upon children in their care.
Fred said some people, who only attended residential school for a few months, were awarded more than double what he got.
“I felt fairly ripped off once I was awarded $97,000 for my 9 years of abuse.”
Most of that, he said, went toward legal bills.
“The large query in my thoughts is at all times, was justice served? In my case, I must say no.”
He believes that if the case were to go to court today, things might turn out differently.
“There’s way more consciousness now.”
Documentary in the works
Now, two decades after the course case wrapped up, Fred is on a mission to preserve that part of history.
A filmmaker and writer, he plans to make a documentary about the case and the people involved.
“We all deserve a voice. We all deserve a chance to inform our tales. I feel it is essential now to do it whereas 16 of us are nonetheless alive.”
As long as he can secure the funding, he hopes to begin shooting the film next summer and share it with the world in 2024.
“I’ve taken nice curiosity in utilizing tales as a technique for therapeutic,” he said.
“Every time I inform my private story, I really feel higher.”
Support is available for anyone affected by their experience at residential schools or by the latest reports.
A national Indian Residential School Crisis Line has been set up to provide support for former students and those affected. People can access emotional and crisis referral services by calling the 24-hour national crisis line: 1-866-925-4419.
Mental health counselling and crisis support are also available 24 hours a day, seven days a week through the Hope for Wellness hotline at 1-855-242-3310 or by online chat at www.hopeforwellness.ca.
